As dusk settled over the cloudy British sky above London, summer humidity lingered in the air, clinging to the busy streets and concrete jungle of a decadent city shaped by colonial legacies, capitalist wealth and imperialist power. A few drops of rain brought a sense of calm to a mind otherwise clouded by the busyness of the day. Comrades gathered to reflect on developments in China, aiming to demystify the anti-Chinese propaganda that seeks to undermine the revolutionary achievements of the Chinese people and to expose the hypocrisy of Western capitalist development models, which prioritise profit over people.

The media trials and various forms of anti-Chinese propaganda reveal the racist, colonial, capitalist and imperialist character of American, British and European capitalism and their ruling elites. They prefer to see China as merely the world’s factory and the Chinese people as passive workers, incapable of developing revolutionary consciousness for their own emancipation. As a result, Western media and its backers promote fraudulent and illiberal visions of democracy, wrapped in the illusion of individual freedom and the delirium of the American Dream.  In contrast, the Chinese system promotes a form of decentralised working-class democracy that guides China’s unique path of democratic, socialist and peaceful development. At the heart of this system—led by the Chinese Communist Party—is the pursuit of human emancipation from poverty, hunger, homelessness, illiteracy, unemployment, insecurity, and everyday risks.

On 15th of July 2025, Friends of Socialist China in the UK, led by Comrade Carlos Martinez and Comrade Keith Bennett, organised a roundtable at the Marx Memorial Library in London. The event brought together comrades, researchers, and professors from the Institute of Marxism at the Chinese Academy of Social Sciences (CASS)—a research institution established by the Communist Party of China (CPC) in 2005. Comrade Professor Chen Zhigang, Vice President of the Institute, led the discussion, offering valuable insights into the workings of the CPC and its role in China’s development. He addressed the challenges facing rural development in China and elaborated on the concept of socialism with Chinese characteristics, the guiding principles of Xi Jinping thoughts, and its fundamental opposition to the Western model of globalisation and imperialist agendas. Professor Chen advocated for a model of inclusive globalisation that benefits all nations.

Throughout the discussion, he reiterated China’s commitment to building an ecological civilisation grounded in world peace and inclusive development. Comrade Han Dongjun translated Professor Chen’s remarks, while comrades Liu Yan, Fang Tao, and Zhuo Mingliang highlighted various achievements of China under the leadership of the CPC.

During the roundtable, comrades from the UK posed a range of ideological questions on various issues, which were thoughtfully addressed by the delegates from CASS. The discussion concluded with a shared commitment to developing and coordinating a new generation of Marxist thinkers, intellectuals, and organisations dedicated to the empowerment and emancipation of working people around the world. It was agreed that more such exchanges should be organised to help the Western left gain a deeper understanding of Chinese socialism and its revolutionary praxis.

The roundtable concluded at the Hiba Restaurant in Holborn, where the Chinese comrades shared their revolutionary praxis in a relaxed social setting over generous portions of Palestinian and Lebanese food, accompanied by Cola Gaza drinks, real ales, and a few bottles of white and red wine—all paid for by the participants. The Chinese comrades represented a range of age groups and held various political and professional positions within their organisational hierarchy. Yet, there was absolutely no observable power distance among them. They interacted with one another as equals—with warmth, confidence, and camaraderie—sharing food and conversation as comrades and friends. This experience laid bare the hollowness of Hofstede’s cultural dimensions, which are widely taught in universities around the world. These frameworks are not only flawed but stem from a supercilious, Eurocentric misreading of Chinese society, politics, and culture. The revolutionary praxis of the Communist Party of China has transformed a historically feudal, unequal and poverty ridden society into one that is modern, progressive, prosperous, and fundamentally egalitarian.

This revolutionary praxis has enabled China to emerge as a bankable state for the working poor in both rural and urban areas, while offering emancipatory hope to working people around the world. From toys to supercomputers, from agricultural science to space technology, from needles to iPhones, and from modern medicine to traditional and alternative health practices, China’s development demonstrates that there is a viable alternative to capitalism, imperialism, and their hegemonic control over people and the planet. Yet, imperialist powers and their capitalist regimes remain determined and working actively every day to undermine China, its people, and their revolutionary achievements.

As the evening came to an end and we prepared to leave Hiba Restaurant, Comrade Professor Chen and Comrade Zhuo Mingliang warmly wished, “Goodbye, comrade,” followed by the words, “Long live Indo-China friendship.” This self-reflective, harmonious and memorable evening with Chinese comrades in London renewed the collective commitment to the revolutionary and emancipatory politics of the working class—and to the belief in its potential to offer a genuine alternative to racialised capitalism and its warmongering, imperialist hegemony, which undermine peace and disempower people. In contrast, China stands as a model of peaceful and progressive development, dedicated to the empowerment and emancipation of working people.