WHY YOU SHOULD CARE
Because apathy can become an epidemic.
THE OPPOSITE OF EMPATHY IS APATHY. THERE IS A TREND IN ENCOURAGING PEOPLE TO ONLY THINK OF THEIR OWN GOOD AND NOT TO WORRY ABOUT THE GOOD OF OTHERS.
YOUR NEW BOOK IS ABOUT THE BONDS — OR LACK OF BONDS — BETWEEN PEOPLE AND SOCIETIES. IS IT AN ANTIDOTE TO THE SEPARATIONS WE SEE IN THE WORLD TODAY?
17th Karmapa: We all are very strongly connected, and this connection is both evidenced and enhanced by the information era that we live in. But there are many realities, or phenomena, such as borders between countries, that can cause a feeling of division and separateness.
The reality is that we are intimately connected with each other, and therefore close with each other. Nevertheless, in terms of our livelihood and habits of thinking, we can feel far away. I think the important question for all of us to reflect on is, how can we break through those habits of thought, or at least not allow those habits of thought to obscure our perception of reality? Which is that we are connected, we are close to each other, we are not separate, we are not far from each other. How can we go beyond these [divisive] habits of thought?
YOU USE THE PROPER NOUN CHINA JUST ONCE IN 264 PAGES. BUT IT’S HARD NOT TO READ BETWEEN THE LINES — FOR TIBETANS, CHINA IS THE SOCIETY THAT YOUR PEOPLE NEED TO CONNECT WITH MOST. ARE THERE LESSONS FOR CHINESE-TIBETAN DIALOGUE?
Karmapa: Tibet and China have had a relationship for a very long time. If we go back to the 8th or 9th century, a royal princess of China became a royal spouse of the king of Tibet. So, from among Tibet’s neighbors, the two most influential have been India and China. From a spiritual perspective, the most influential has been India, because all of the major spiritual teachings of Buddhism, and all of the cultural elements connected with that, have mostly come to Tibet from India. But, from a more secular or temporal perspective, our food, our clothing and many of our habits come to us from China. And so, I really have the outlook that Tibetans and Chinese are siblings, family-like siblings.
There have of course been some difficulties in recent history in the relationship, and there is some bad blood, on the level of feeling from Tibetans toward Chinese. A little bit. But there is still a closeness of mind and of heart that exists between Tibetan people and Chinese people. And that’s a very important connection for us to acknowledge and keep and build upon. I think that in that possibility, in building upon it, there still remains great hope for improvement. You could say it’s not really a difficulty between the Tibetans and the Chinese. It’s actually more of a difficulty between the Tibetan people and the policies of the Communist Party of China. It’s not really personal when you look at the matter carefully. And so, it’s very important for us to have harmonious relations with the Chinese and promote harmony, to maintain whatever harmony is there, and build on that with further efforts.
There are some people who talk about exerting pressure on China from the outside in order to ameliorate the Tibetan issue. But I think the only hope we have is for the change to be coming directly from harmony between Tibetan people and Chinese people.